One portrayal of Jesus popular today is that of the socially progressive, tolerant teacher who encourages everyone to follow their own heart, do what makes them happy, and spread love and cheer to everyone.
Studying the Jesus of the book of Revelation might yield surprising results for those who conceive of Jesus only in such a manner. The church here in Mankato has devoted a few weeks to studying the first 2 chapters of that book, and here are some noteworthy observations:
Jesus appears as a brilliantly shining, terrifying being, who among other things, has a sharp two-edged sword coming out of His mouth (1:16). John tells us, “When I saw Him, I fell at His feet like a dead man (1:17).”
Jesus commends the church in Ephesus, saying “you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false (2:2).”
Similarly, Jesus reproves the church in Thyatira, saying “I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess (2:20).”
It is remarkable in our culture that so much prizes tolerance to see a Jesus who commends people who “cannot tolerate evil men” and reproves those who “tolerate the woman Jezebel.”
In addition, Jesus tells the church in Ephesus: “repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent (2:5).”
Similarly, He says to the church in Pergamum, “repent; or else I am coming to you quickly, and I will make war against them with the sword of My mouth (2:16).”
And as to those in Thyatira who are following Jezebel: “Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds (2:22).”
Notice the language: “unless you repent,” “repent; or else,” “unless they repent.” This is not the kind of language that tends to make us feel comfortable. Jesus is warning of negative outcomes contingent upon repentance from wicked actions.
It is important, however, to note what Jesus says to the church in Laodicea: “those whom I love, I reprove and discipline; therefore be zealous and repent (3:19).”
Jesus reproves and disciplines without apology, but this does not at all mean that He has ceased to love.
The lesson is this: warnings and reprovals are not necessarily “unloving,” indeed they are often the very evidence of unconditional love.