Scriptures and Thoughts on Sovereignty

Defining Sovereignty:

 The Hebrew, Greek, and English words all convey the idea of a kingly reign.

 (Psalm 103:19) The Lord has established his throne in the heavens, and his kingdom rules over all.

 (1 Chronicles 29:11-12) Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all.

(2 Chronicles 20:6)  and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you.

 (Psalm 115:3) Our God is in the heavens; he does all that he pleases.

(Psalm 135:6) Whatever the Lord pleases, he does, in heaven and on earth, in the seas and all deeps.

 (Job 42:2) I know that you can do all things, and that no purpose of yours can be thwarted.

(Daniel 4:35) All the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

How can modern Americans grasp the concept of sovereignty?

 (Romans 13:1-6) Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing.

 If God is sovereign, why do men perish when God does not will for any to perish?

 (2 Peter 3:9) The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

(Matthew 7:13) “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.

(Matthew 23:37) “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling.

 Why does God allow bad things to happen?

 (Romans 8:28) And we know that for those who love God all things work together for good, for those who are called according to his purpose.

 (Proverbs 16:4) The Lord has made everything for its purpose, even the wicked for the day of trouble.

(Genesis 50:18-20) 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God?20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people[b] should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

Consider the end of the Romans 9 passage. What effect might the larger context of the book of Romans have on our understanding of this excerpt?

 Can God make a rock so big that He cannot pick it up?

 Can God tell a lie?

(Numbers 23:19) “God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good?

(2 Timothy 2:13) if we are faithless, He remains faithful, for He cannot deny Himself.

(Hebrews 6:18) Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

If God is sovereign, does mankind have free will?

(Proverbs 21:1) The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.

 (Isaiah 46:9-10) Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’

(Proverbs 19:21) Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.

(Proverbs 16:9) The heart of man plans his way, but the Lord establishes his steps.

(Lamentations 3:37) Who has spoken and it came to pass, unless the Lord has commanded it?

(Proverbs 16:33) The lot is cast into the lap, but its every decision is from the Lord.

(Ephesians 1:11) In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

Distinction of causation vs. control

 Does God predestine people to heaven or hell?

 (Romans 8:29-30) For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

(Romans 9:10-24) When Rebekah had conceived children by one man, our forefather Isaac,11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.”13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles?

(John 6:44) No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

see verses on “Why do men perish…?”

Does God harden people’s hearts for His own purposes?

(Exodus 4:21) The LORD said to Moses, “When you go back to Egypt see that you perform before Pharaoh all the wonders which I have put in your power; but I will harden his heart so that he will not let the people go.

(Exodus 9:12) And the LORD hardened Pharaoh’s heart, and he did not listen to them, just as the LORD had spoken to Moses.

(Exodus 10:1) Then the LORD said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his servants, that I may perform these signs of Mine among them,

(Exodus 10:20) But the LORD hardened Pharaoh’s heart, and he did not let the sons of Israel go.

(Exodus 11:10) Moses and Aaron performed all these wonders before Pharaoh; yet the LORD hardened Pharaoh’s heart, and he did not let the sons of Israel go out of his land.

(Exodus 14:8) The LORD hardened the heart of Pharaoh, king of Egypt, and he chased after the sons of Israel as the sons of Israel were going out boldly.

(Exodus 9:7) Pharaoh sent, and behold, there was not even one of the livestock of Israel dead. But the heart of Pharaoh was hardened, and he did not let the people go.

(Exodus 8:15) But when Pharaoh saw that there was relief, he hardened his heart and did not listen to them, as the LORD had said.

(Exodus 8:32) But Pharaoh hardened his heart this time also, and he did not let the people go.

(1 Samuel 6:6) “Why then do you harden your hearts as the Egyptians and Pharaoh hardened their hearts? When He had severely dealt with them, did they not allow the people to go, and they departed?

 

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Scriptures and Thoughts on “Wrath”

Why is God so wrathful about sin, especially when He knows we are only human?
Psalm 30:5 – 10 – “His anger is for a moment”
Romans 1:18-20 – 11- “Wrath of God… those who suppress… they are without excuse.”
Romans 2:14-16 – 12 – gentiles by instinct keep the law
Proverbs 24:12 – 13 – It is fair for him to render according to our deeds
Romans 2:6 – 14 – we are repaid according to our deeds
Galatians 6:7 – 15 – we reap what we sow
Psalm 51:4 – 16 – God is blameless in His judgments
Romans 6:23 – 17 – the wages of sin is death

Does God create people in order to be wrathful towards them?
Romans 9:17-25 – 18 – seems to sound that way
Exodus 4:21; 7:3, 13-14, 22; 8:15, 19, 32; 9:7, 12, 34-35; 10:1, 20, 27; 11:10; 14:4-5, 8, 17 – starts at slide 19 – the LORD hardened Pharaoh’s heart, and Pharaoh hardened his own heart… can both be true?  What does this mean?
2 Peter 3:9 – 23 – God wants all to come to repentance

 What is wrath? – 24
Hebrew
‘ap – anger
hēmâ, qāsap – hot displeasure, indignation

Greek
Orgē – strong indignation directed at wrongdoing, with focus on retribution
Thumos – a state of intense displeasure, anger, wrath, rage, indignation

Psalm 7:11 – 34 – God feels indignation every day

 Did God direct His wrath at Jesus on the cross?
2 Corinthians 5:21 – 25 – He was made to be sin on our behalf
Romans 5:9 – 26 – We are saved from God’s wrath by Him
Romans 3:25 – 27 – Displayed as a public propitiation
Matthew 27:46 – 28 – was Jesus really forsaken by God?
Isaiah 53 – 29  – He took our punishment
These verses speak a lot of Jesus suffering, or even of bearing our punishments, but not of God being angry with Him in the sense that we tend to think of anger…

 Does punishment for sins arise out of God’s wrath?  If so, is it appropriate for parents to punish in wrath?
Nahum 1:2-6 – 30 – God’s punishments for sin is certainly sometimes associated with His wrath
Revelation 16 – refers to seven bowls full of God’s wrath being poured out in punishment.
Romans 12:19 – 31 – God tells us not to take vengeance, but to leave that to Him, indicating that certain actions are appropriate to arise from His wrath, but not from ours
Ephesians 6:4 – 32 – Do not provoke children to wrath through discipline
Colossians 3:21 – 33 – whatever the emotional state of the parent, exasperating the child is NOT a positive outcome

 Do we see God’s wrath on display today?  If so, how?
Romans 1:18 – 11 – God’s wrath is revealed, even now, it would seem, from the verb tense
Romans 1 – 35 – much of this chapter shows God giving people over to a situation in which their sins become their punishers and their slave drivers.

 Is hell the eternal experience of God’s wrath?
Hebrews 10:26-31 – 41 – God will punish His adversaries with fury
2 Thessalonians 1:6-9 – 42 – flaming fire and retribution

 It is ever a sin simply to be angry?
James 1:20 – 7 – what does this verse mean?
Ephesians 4:26-27 – 36 – Be angry and do NOT sin
Matthew 5:22 – 37 – why does KJV say “without a cause?”
Ephesians 4:31 – 38 – put aside wrath anger and clamor
Colossians 3:8 – put away anger, wrath, malice, slander, and abusive speech

 When does anger become sinful/produce sin?
Romans 12:19 – 31 – when we take unauthorized vengeance
Ephesians 4:31 – 38 – when it results in clamor
Colossians 3:8 – 39 – when it results in malice, slander, abusive speech
When we become angry quickly – James 1:19 – 40

Was Jesus angry when he cleansed the temple?  If so, is it appropriate for us to imitate His example?
John 2:13-17 – 43 – it may depend on how we define anger.  It appears that Jesus was “consumed with zeal,” but did He have ill will for these money-changers, or did He ultimately hope for their reform?
Ephesians 4:26-27 – 36 – If there is a kind of anger that in not automatically sin, then actions motivated by it might not be either, provided they are not malicious but aimed at reform.

Ancient Shadows in the Book of Exodus

What we call “The Old Testament,” Jews often referred to as “The Law, the Prophets, and the Writings.”  One remarkable thing about living after Christ’s resurrection is having the opportunity to look back and notice the many fulfilled prophecies and symbols that these ancient inspired works contain.

The New Testament refers to the Law of Moses as “a mere shadow of what is to come; but the substance belongs to Christ” (Colossians 2:17).  The historical account of Noah and the Ark, for instance, is spoken of as “symbol” or “antitype” which corresponds to baptism (1 Peter 3:21).  Many such “shadows” and “antitypes” can be seen in the account of Israel’s sojourn in Egypt and pilgrimage to the promised land.

·      Israel became a great nation in the land of Egypt, so that the Pharaoh feared what they might accomplish (Exodus 1:7-10).  In the same way, we each have the potential to do great things for God, which the devil will try to thwart.
·      The Pharaoh decided to “deal shrewdly” with the Israelites in order to keep them under control (Exodus 1:10).  In the same way, Satan has been using trickery and scheming since Adam and Eve (Genesis 3:13) and continues to do so (John 8:44).
·      The Pharaoh’s plan was to force the people to do hard labor as a means of controlling them (Exodus 1:11-14).  Likewise, the devil seeks to enslave us to sinful desires (Romans 6:20).
·      Help came to the enslaved Hebrews in the form of a newborn baby (Exodus 2:2).  Our help, also, was prophesied with the words: “unto us a child is born.” (Isaiah 9:6).
·      Moses fought for his people to be free, displaying many signs and wonders (Exodus 5-11).  The Christ also suffered many things (Luke 17:25) and did many miracles (John 21:25).
·      In the end, the oppressors were swept away and drowned in the same water that the Israelites passed safely through (Exodus 14:21-30).  We also pass through water, that it might wash our sins away (Acts 22:16).
·      God’s salvation of His people was commemorated by a feast of unleavened bread and the marking of doorposts with the blood of a lamb (Exodus 12:14-27).  We also remember what God has done for us in a feast of unleavened bread and fruit of the vine, which represents the blood of the Lamb of God (Luke 22:15-20).
·      A land of milk and honey awaited the Israelites as they left Egypt (Exodus 3:8, 33:3).  We, as sojourners, also seek a better land, in heaven (Hebrews 11:16).
·      While they sojourned, the people of Israel needed to be careful that they did not turn aside to foreign gods (Joshua 24:14-15).  We also must be faithful until death in order to receive the crown of life (Revelation 2:10).

Hidden away in an Old Testament book like Exodus are many symbols that still have great power today.
Ancient Egypt