Love Poems to God

King David of Israel is seen as a hero of faith by many Jews and Christians. What he achieved in his lifetime is impressive, and Acts 13:22 records that God Himself called David “a man after My own heart.” But David probably seemed a little odd to some of the people around him.

On one hand, David was as tough as you could imagine. He commanded large groups of fighting men with effective leadership. His valiant successes in battle led the young ladies to brag that “Saul has slain his thousands, and David his ten thousands.”

On the other hand, David’s psalms reveal that he could be very emotional, very submissive, very meek, and humble. He made no secret that he wept bitterly many nights. He made no secret that his refuge was in God and not in his own strength. And he certainly made no secret that he loved God’s word with all of his heart.

It is a rare occurrence to find such an individual: extremely successful by worldly standards, yet totally submitted to God.

There is also the fact that David was “ruddy, with beautiful eyes and a handsome appearance” according to 1 Samuel 16. He had a good reputation. He was a talented poet and musician. He prospered in whatever he did. There was surely no shortage of eligible bachelorettes for David to give his heart and soul to.

And yet, it was to God and His word that David wrote his love poems. It was God, more than anything or anyone else that he panted for as a dear pants for water. It was God who he stayed awake thinking about and talking to in the watches of the night.

David truly loved God. Not as a last resort when wealth, fame, success, sex, and romance had failed him. Rather, even in the midst of those things God remained his focus and his aim.

This kind of behavior makes the world ask “why?!” Why does someone who has such attractive alternatives still give their heart to God? The obvious answer is because God is in fact more attractive than any possible alternative. “Your loving-kindness is better than life.” David says in Psalm 63.

And when we live like David, whether that means being satisfied with God in the absence of all else, or being focused on Him in the midst of all else, we demonstrate to the world in an “incredible” but noticeably genuine fashion that God really is sweeter than all else.

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An Outline of the Book of Romans

Colosseum in Rome
The following is an overview of Romans based on our weekly Sunday Morning Bible Study at Mankato Church of Christ from June-July, 2015.

Introduction.
Paul addresses himself to the Romans and expresses a desire to come see them. (1:1-17)

 No one is justified by works.
The world is a dark place, spiraling downward into sin. (1:18-32)
Even “good, moral people” fall short. (2:1-29)
Being a Jew does have some advantages, but NO ONE has the ability to justify himself to God based on his own merits. (3:1-20)

We are justified by grace through faith in Jesus.
Salvation is made available to us through Jesus Christ. (3:21-5:21)
It is a gracious salvation, it is not deserved. (3:21-5:21)
We access it by faith. (3:21-5:21)
Faith is a trust in God despite discouraging circumstances, and is completed and evidenced by obedience. (4:18-25, James 2:14-26)

We are not only justified, but also sanctified.
This salvation is not merely forgiveness, so that we may continue in sin that grace may abound. It is also comprised of a transformation, as we die to sin and are set free from our slavery to it. (6:1-23)

How and why the Old Law has been done away with.
How can Jews simply lay aside the Old Covenant law code? Because they died to it when they died with Christ, that the law of the Spirit might replace it. (7:1-6)
Are we saying that the law is bad? Not at all, but that sin has used it to ruin us. We are in desperate need of Jesus Christ, not merely the law, to solve this problem. (7:7-25)

Sanctification by the power of the Spirit.
It must remain amply clear that living according to the flesh still leads to death, even under this new covenant. (8:1-13)
Walking not according to the flesh but in righteousness is achieved by following, setting the mind on, and being indwelled by God’s Spirit. It is a matter not merely or rule keeping, but of inward change. (8:1-8:27)

What a glorious plan God has made, that He should justify us to Himself, that Christ Himself would not condemn, that having given us His Son, God would also give us all that we need. (8:26-39)

God is not breaking any promises to Israel.
God always knew that not all Hebrews would be saved, and that the Gentiles would come in, and has spoken accordingly through the prophets. (9:1-33)
The invitation is certainly open to all Jews, since Christ is the fulfillment of Judaism. (10:1-11:6)
Gentiles ought not to be arrogant about this, for though God may use them to make the Jews jealous, He can just as easily remove them from the plan if they display unbelief. (Romans 11:7-36)

Therefore, give your life to God.
In light of this doctrine, your service and your sacrifice to God is to give your life to Him. (12:1-2)

Your relationships with fellow Christians should be mutually edifying. (12:3-13)
You should treat your enemies with kindness rather than revenge. (12:14-21)
You should be in subjection to your government. (13:1-7)
All of your relationships are to be governed by the law: you shall love your neighbor as yourself. (13:8-14)

Do not judge your fellow Christians over matters of personal opinion. (14:1-12)
Avoid causing a brother to stumble by your actions, even if those actions are not inherently sinful. (14:13-23) 

Closing thoughts and reminders
Accept and edify each other. (15:1-12)
Paul’s expression of personal joy at the success of the congregation and the salvation of the gentiles (15:13-21) and reaffirmation that Paul wants to visit. (15:22-33)
Warning about those who cause divisions. (16:17-20)

Greetings to many diverse Christian brethren. (16:1-16, 21-24) 

All glory to God through Jesus Christ. (16:25-27)