Scriptures and Thoughts on the Word Fellowship

Greek:
Koinonia – appears 19 times in NT

“Fellowship, communion, participation, sharing.”
“An association involving close mutual relations and involvement – ‘close association, fellowship.’”
“Attitude of goodwill that manifests an interest in close relationship, generosity, fellow-feeling, altruism.”

Is it possible to overemphasize fellowship to the detriment of evangelism and benevolence?

(1 Corinthians 14:23-25) Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad? But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.

 (Mark 16:15-16) “And He said to them, ‘Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.’”

(Galatians 2:10) They only asked us to remember the poor—the very thing I also was eager to do.

(Luke 11:42-44) “But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others. “Woe to you Pharisees! For you love the chief seats in the synagogues and the respectful greetings in the market places. “Woe to you! For you are like concealed tombs, and the people who walk over them are unaware of it.

(Luke 12:15-21) Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” And He told them a parable, saying, “The land of a rich man was very productive. “And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ “Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. ‘And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ “But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ “So is the man who stores up treasure for himself, and is not rich toward God.”

(Matthew 26:6-13) Now when Jesus was in Bethany, at the home of Simon the leper, a woman came to Him with an alabaster vial of very costly perfume, and she poured it on His head as He reclined at the table. But the disciples were indignant when they saw this, and said, “Why this waste? “For this perfume might have been sold for a high price and the money given to the poor.” But Jesus, aware of this, said to them, “Why do you bother the woman? For she has done a good deed to Me. “For you always have the poor with you; but you do not always have Me. “For when she poured this perfume on My body, she did it to prepare Me for burial. “Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her.”

(2 Thessalonians 1:3) We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater;

(1 Thessalonians 4:9-10) Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another; for indeed you do practice it toward all the brethren who are in all Macedonia. But we urge you, brethren, to excel still more,

 (1 Peter 1:22) Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart,

(Hebrews 13:1) Let love of the brethren continue.

(2 Peter 1:7) and in your godliness, brotherly kindness, and in your brotherly kindness, love.

(1 Peter 3:8) To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;

 (Galatians 6:9-10) Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.

 Is it appropriate to use church funds to promote fellowship?

 (Acts 2:44-47) And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

 How can we make the most of the times that we have for fellowship?

 (Psalm 133:1) “Behold, how good and how pleasant it is For brothers to dwell together in unity!”

(Proverbs 27:17) Iron sharpens iron, and one man sharpens another.

(1 John 1:3) That which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.

(Romans 12:10) Be devoted to one another in brotherly love; give preference to one another in honor;

 (1 Thessalonians 5:11) Therefore encourage one another and build one another up, just as you are doing.

(1 Corinthians 14:26, 33, 40) “What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification… for God is not a God of confusion but of peace, as in all the churches of the saints… But all things must be done properly and in an orderly manner.”

(Ephesians 5:18-21) And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; and be subject to one another in the fear of Christ.

(Romans 14:1-4) Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. One person has faith that he may eat all things, but he who is weak eats vegetables only. The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.

 (Hebrews 10:24-25) and let us consider how to stimulate one another to love and good deeds, 25not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

What is your favorite way to experience fellowship?

Singing together? Eating together? Bible study together? Benevolence and service together? Evangelizing together? Hobbies together? Etc?

To what extent can we have fellowship with someone who does not follow Biblical teaching?

(2 Corinthians 6:14-15) Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? 15 Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever?

(Acts 18:24-28) “Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace, for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.”

(1 Timothy 5:1-2) Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers, the older women as mothers, and the younger women as sisters, in all purity.

(1 Corinthians 5:11-13) But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler– not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.

(2 John 1:9-11) Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds.

 

Advertisements

1 John 1:7 May Not Mean What you Think it Does

1 John 1:7 is one of the more well known verses in the Bible. It gives us comfort because it helps to answer the questions, “how can I know if I will go to heaven when I die? Could my sins keep me out of heaven, even though I try to be a good Christian?”

When these questions are raised, we remind each other of John’s words: “if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.” This verse is thus repeated quite often in the context of questions about the security of the believer, with a focus on the fact that the blood of Jesus cleanses us when we walk in the light.

But in focusing exclusively on this one part of the verse, especially when plucking it from the wider context of 1 John 1, we may have neglected to properly consider another part of the verse. Specifically, we may have misunderstood what John means when he says, “we have fellowship with one another.”

While studying 1 John 1 together this past week, myself and many in the church here discovered that “having fellowship with one another” appears to refer NOT specifically to fellow Christians experiencing unity, but rather to the individual in question having fellowship with GOD HIMSELF. Look at the context even just of verses 5 through 7 and see if you do not agree.

 This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.”

The passage states plainly enough that fellowship with Him (capital H) is impossible in the darkness. Fellowship with Him, therefore, is a benefit of walking in the light because “He Himself” is in the light, and walking in the light is thus walking with Him. Greek scholars tell us that the grammar of the original text supports this reading.

Maybe you have always understood this verse to give this teaching, but many such as myself have come to the verse with preconceived notions for so long that we failed to understand it in this way. This can be a reminder to us of the dangers of “proof-texting” to the exclusion of genuine Bible reading, and the importance of coming to the text with an open mind.

Furthermore, this discovery gives us something new to think about. Fellowship with God Himself! To walk in the light is to walk with God! May we grow in true fellowship with Him.

100 Facts about the Church of the Bible

100 facts about Christ’s church as demonstrated in the book of Acts.
From a 7 month bible study at the church of Christ in Mankato.

Chapter 1

  • Is a people who is waiting.
  • Is a people who have unity despite their differences.
  • Is devoted to praying together.
  • Trusts in God to guide them.

Chapter 2

  • Teaches the truth about repentance.
  • Teaches the truth about baptism.
  • Is supportive of one another.
  • Spends time together often throughout the week if possible.

Chapter 3

  • Has more to offer than the world would ever imagine.
  • Points out the sins of the world, yet with gentleness.
  • Takes every opportunity to share the gospel.

Chapter 4

  • Sometimes teaches a message that the governing authorities do not endorse.
  • Maintains the exclusivity of salvation in Jesus Christ only.
  • Is full of members who are bold proclaimers of the word of God. 

Chapter 5

  • Has its own scandals, but handles them appropriately.
  • Has favor with outsiders.
  • Is protected and aided by God.

 Chapter 6

  • Takes care of its widows.
  • Has a leadership devoted to the Word and prayer.
  • Appoints men to serve in various capacities.

 Chapter 7

  • Has members who really know the Bible.
  • Is sometimes slandered falsely.
  • Is willing to die for Christ.
  • Is amazingly forgiving.

Chapter 8

  • Is sometimes physically persecuted.
  • Must not be corrupted by money.
  • Conducts one on one Bible studies resulting in baptism.

Chapter 9

  • Should not write someone off, assuming they could never come to Christ.
  • Is called to accept and encourage all who would receive the truth.
  • Sometimes gains its most powerful evangelists in its most drastic conversions.

 Chapter 10

  • Has godly women who continually show kindness.
  • Is no longer under Mosaic dietary restrictions.
  • Is open to all people, Jews and Gentiles.

 Chapter 11

  • Is not “set in its ways” so that it cannot learn new information.
  • Are known as “Christians.”
  • Sends men to preach wherever there is a need.
  • Collects money to send to brethren in need.

 Chapter 12

  • Is affected by the senseless whims of an unstable world.
  • Gathers in each other’s homes to pray.
  • Sometimes cannot believe what God is doing.
  • Is sometimes under a wicked government, yet still grows.

 Chapter 13

  • Combines prayer and fasting.
  • Boldly condemns false teaching.
  • Preaches an interesting message.
  • Shakes the dust from its feet.

 Chapter 14

  • Can become the center of public controversy.
  • May have charismatic leaders, but they are only human.
  • Suffers many tribulations.
  • Has elders in every church.

 Chapter 15

  • Doesn’t automatically know everything.
  • Seeks God’s help in uncovering truth.
  • Sometimes has quitters.

 Chapter 16

  • Connects the old and the young.
  • Has women that convert their families.
  • Emphasizes the urgency of baptism.
  • Uses the status of its members for good.

 Chapter 17

  • Reasons from the scriptures.
  • Searches the scriptures daily to see if teachings are accurate.
  • Speaks to outsiders in a language they can understand.

 Chapter 18

  • Has both “vocational” and full time ministers.
  • Has individuals with incomplete knowledge.
  • Is gentle in correcting the genuinely mistaken.
  • Uses scripture as its authority on all matters.

 Chapter 19

  • Is concerned with the details of baptism.
  • Comes in congregations of all sizes.
  • May find more open hearts among the “pagans” than the religious.
  • Confesses sin and repents.
  • Operates in a crazy world.

 Chapter 20

  • Gathers on the first day of the week to break bread.
  • Is overseen by elders, who shepherd the church.
  • Must be on the alert for troublemakers.
  • Builds emotionally powerful relationships.

Chapter 21

  • Has counted the cost.
  • Is universal, even as individual congregations are autonomous.
  • Must be careful to get the whole story before jumping to conclusions.

Chapter 22

  • Shares its personal stories.
  • Has its sins washed away in baptism.
  • Will encounter individuals who are blinded by emotion.

Chapter 23

  • Does not violate its conscience, but does not think it is infallible either.
  • Respects those in authority.
  • Weathers the storms of outside groups in turmoil.
  • Has important roles for young people.

Chapter 24

  • May be falsely accused.
  • Has much in common even with those outside the faith.
  • Refrains from unjust practices.
  • Can make people uncomfortable.

Chapter 25

  • Will always have enemies.
  • Will always be a minority.
  • May be perceived by the world as boring or unimportant.
  • Must be patient and wait on God’s timing.

Chapter 26

  • Is unashamed of its belief.
  • Repents in deed, not only in word.
  • Makes a clear and personal evangelistic appeal.

Chapter 27

  • Issues a warning that is sometimes ignored.
  • Earns respect as time reveals the truthfulness of its message.
  • Becomes the natural leader in times of turmoil.

Chapter 28

  • Develops positive relationships with its neighbors.
  • Sometimes gets special opportunities to make an appeal to the lost.
  • Convinces some and loses others.
  • Makes the best of circumstances that are less than ideal.church-206650_640

Living Life to the Fullest

Henry David Thoreau, the American philosopher born 1817, spent two years living simply by himself in the woods. In a well know passage from his work, Walden, he explains why he decided to do this:

“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”

Thoreau voices a concern that many of us sometimes face: the feeling that we are not living life to the fullest. There seem to be many forces working against us in our desire for fulfilling lives.

Daily routines make life seem mundane.
Modern jobs are often so specialized that they involve repeated tedious tasks.
Countless responsibilities such as taxes, utility bills, and insurance policies drain our hard earned income.
Physical ailments may provide unrelenting discomfort.
Modern individualism eats away at a sense of community.
Mindless entertainment is constantly available in limitless quantity to absorb our free time.
But Jesus Christ says: “I have come that they may have life, and have it to the full.”

He frees us from the fear of death. (Hebrews 2:15)
He frees us from guilt and shame. (Hebrews 9:13)
He gives us a Spirit which lives in us and encourages us. (Romans 8:14-17)

He invites us on a journey too rich and full to be described in a small bulletin article. It is a journey full of words like justification, sanctification, faith, hope, love, peace, fellowship, etc. It can be so easy for these words to become meaningless to us over time, but may we hear Jesus loud and clear as he invites us to live life to the fullest. That is a work that He is starting in us now, which will be completed when He comes again (Romans 8:18-25).

Life to the Fullest