Proverbs about Pride and Humility

If you think you excel as an expert at humility, you are probably wrong! Here are some proverbs on this subject.

  • “Do this then, my son, and deliver yourself; Since you have come into the hand of your neighbor, Go, humble yourself, and importune your neighbor.” (6:3)
  • “The fear of the Lord is to hate evil; Pride and arrogance and the evil way And the perverted mouth, I hate.” (8:13)
  • “When pride comes, then comes dishonor, But with the humble is wisdom.” (11:2)
  • “The Lord will tear down the house of the proud, But He will establish the boundary of the widow.” (15:25)
  • “The fear of the Lord is the instruction for wisdom, And before honor comes humility.” (15:33)
  • “Everyone who is proud in heart is an abomination to the Lord; Assuredly, he will not be unpunished.” (16:5)
  • “Pride goes before destruction, And a haughty spirit before stumbling. It is better to be humble in spirit with the lowly Than to divide the spoil with the proud.” (16:18-19)
  • “Before destruction the heart of man is haughty, But humility goes before honor.” (18:12)
  • “Haughty eyes and a proud heart, The lamp of the wicked, is sin.” (21:4)
  • “‘Proud,’ ‘Haughty,’ ‘Scoffer,’ are his names, Who acts with insolent pride.” (21:24)
  • “The reward of humility and the fear of the Lord Are riches, honor and life.” (22:4)
  • “A man’s pride will bring him low, But a humble spirit will obtain honor.” (29:3)
  • “If you have been foolish in exalting yourself Or if you have plotted evilput your hand on your mouth.” (30:32)
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Work and Rest

Many people may feel that work is a nothing but a curse that was imposed upon man as a punishment after Adam and Eve sinned and ate the forbidden fruit in the garden.

It is true that man’s work became frustrating and difficult as punishment for what Adam had done, but the concept of work, in and of itself, is not the concept of a curse but of something divine. How do we know this? Scripture repeatedly uses the word “work” to refer to God’s act of creation:

“Thus the heavens and the earth were completed, and all their hosts. By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” (Genesis 2:1-3)

Work was not the only thing that became more difficult during the fall. Relationships and childbearing were also cursed. Of course, this does not mean that society should refrain from relationships or from childbearing anymore than from work. Rather than seeing these things as curses in and of themselves simply because they are often difficult or frustrating, scripture would have us see them as beautiful opportunities to join with God in creation.

Genesis seems to emphasize the fact that work is divine in the way that it repeats the word “work” multiple times to describe God’s actions, but scripture is equally clear about another important part of life: rest. All throughout scripture, the Sabbath rest is emphasized and reemphasized and is specifically applied to all people.

Many of us who do indeed look at work as a curse have no problem seeing rest as divine. But as with all things, we must of course strive for balance in our lives. The book of Proverbs gives us plenty of warning against resting too much and too often:

“How long will you lie down, O sluggard? When will you arise from your sleep? ‘A little sleep, a little slumber, A little folding of the hands to rest’—Your poverty will come in like a vagabond And your need like an armed man.” (Proverbs 6:9-11)

Some of us want to do nothing but work, and we have to be reminded of our limitations and our need to step back and recuperate and see the bigger picture from time to time. Others of us want to do nothing but rest, and we have to be reminded that while our work here is often cursed with difficulty, it is in reality a sharing in the work of God as He created this world and sent us out with a commission to “fill the earth and subdue it.”

May we all do some work, and get some rest, this week.

Fight!

A few months ago we examined chapter 7 of the prophet Micah, and the encouragement that this passage can give to us in times of spiritual struggle. Consider verses 8-9:

“Do not rejoice over me, O my enemy.
Though I fall I will rise;
Though I dwell in darkness, the LORD is a light for me.
I will bear the indignation of the LORD
Because I have sinned against Him,
Until He pleads my case and executes justice for me.
He will bring me out to the light,
And I will see His righteousness.”

It has often been said “it does not matter how many times you fall down, but how many times you get back up,” and this passage from Micah 7 can help us find the strength to get back up and continue to fight for what we know is right.

Many of us may have imagined that when we were baptized into Christ’s body, all of our struggles with sin and doubt would instantly and permanently vanish, but this is not always the case. Paul talked about his own struggles this way:

“Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”

Paul knew well enough that he was not perfect, but he was willing to forget what was behind him and press on day by day. That is why he could tell Timothy as he neared the end of his life not simply “I have coasted easily and perfectly through life,” but rather “I have fought the good fight.”

I was encouraged recently by a discussion with my brethren in Christ in which we emphasized the fact that the Holy Spirit is there to help us even when we are in the midst of our struggles with sin. After all, the letter to the Galatians describes our lives as a battle between the flesh and the Spirit. When we realize that we have been in error, we can say with David:

“Create in me a clean heart, O God,
And renew a steadfast spirit within me.
Do not cast me away from Your presence
And do not take Your Holy Spirit from me.
Restore to me the joy of Your salvation
And sustain me with a willing spirit.”

Be encouraged. If the LORD is for us, who can be against us? If we walk in the light, the blood of His Son will continually cleanse us from all unrighteousness. Draw near to God and He will draw near to you. Resist the devil and he will flee from you. No matter how many times you fall down, say with Micah, “though I fall, I will rise.” The battle belongs to the LORD.

Scriptures and Thoughts on “Grace”

What is grace? What is so amazing about it?
11 – Hebrew
hên – favor shown by one person to another
Greek
charis – a favor or a gift of benevolent goodwill.

 12 – “The wide span of meaning that this word has then makes it imperative that one give special attention to any particular passage that he is dealing with that makes use of that word. Otherwise, he may be attributing to the writer and idea that the writer did not have in making use of that word.” – Jack Lewis

 Romans 6:23 – 13 – Grace is amazing because of its scandalous generosity, going beyond what we deserve to give us what we most need.

 What does it mean to be saved by grace?
Ephesians 2:8-9 – 14 – a gift, not a result of works, no reason to boast
Romans 11:6 – 15 – not on the basis of works
Romans 3:23-25 – 16 – Jesus paid the price on our behalf so that we could receive a gift that we could not afford

 If we are saved by grace, is right living technically necessary?
Romans 6:1-4 – 17 – A theology of grace that diminishes the seriousness of sin is flawed
Romans 6:16-18 – 18 – an understanding of grace that does not include freedom from sin is inaccurate
Romans 6:20-23 – 19 – we are saved by grace precisely because we are freed by grace from slavery to sin and its outcome, death.
Romans 8:12-13 – 20 – if you living according to the flesh you must die (spoken to saved persons)
Hebrews 10:26-27 – 21 – if we go on sinning, there no longer remains a sacrifice – yes, God’s grace is contingent upon our future actions!

 If we are saved by grace, is baptism really necessary? How would that not be “works based” salvation?
Epehsians 2:8-9 – 14 – not a result of works
Romans 11:6 – 15 – not on the basis of works
1 Peter 3:21 – 22 – baptism now saves you
Acts 2:38 – 23 – baptism is for the forgiveness of sins
How do we reconcile these passages?

John 3:5-8 – 24 – you must be born again by the spirit
Romans 6:1-4 – 17 baptism is a new birth
Titus 3:5-7 – 25 – the washing of regeneration and renewing of the holy spirit – baptism is associate with a new birth and with receiving the holy spirit

Could it be that baptism is the means by which we enter into the condition that we could not possibly earn, merit, or deserve?

Galatians 5:2-6 – 26 – Is there a difference between seeking justification through circumcision and seeking it through baptism?

Revelation 1:5 – 27 – Jesus blood takes away our sins
Revelation 7:14 – 28 – saints wash their robes in the blood of the lamb
Hebrews 9:13-14 – 29 – we are washed by Christ’s blood
Acts 22:16 – 30 – baptism is a washing away of sins

Could it be that baptism is coming into contact with Christ’s saving blood, which cleanses us in a way in which we could never cleanse ourselves, while circumcision is a denial of Christ’s blood in favor of another method of atonement altogether?

Think of the illustration of a new car that your parents buy for you, all you have to do is get a ride to the dealership and pick it up. Does this requirement of your physical action to receive the car nullify their sacrifice? Does getting a ride to the dealership, getting the keys, putting them in the ignition, etc. mean that you are trying to earn/deserve/merit the car and nullify your parents’ gift?

Christians who believe that Baptism is necessary for salvation are not trying to “save up enough good deeds” to cash them in for a ticket to heaven. After being baptized they do not feel they have earned the right to brag about some great feet they have done. They simply understand the Bible to teach that the water of baptism is the place where we receive the gift that we could never have purchased.

There is a real distinction between deserving, earning, meriting, boasting, etc. and simply accepting what has been given to you through some necessary physical act.

 When and how can I receive God’s grace?
The word grace simply means a gift or an unmerited favor.
1 Peter 3:7 – 31 – simply by being alive you are receiving grace!
Ephesians 2:8-9 – 14 – when you have faith, you receive God’s grace
Acts 4:32-33 – 32 – living as a Christian is a life full of grace
Acts 22:16 – 30 – in baptism our sins are washed away, this is by God’s grace!

 What is the concept of “irresistible grace” and is it taught by scripture?
John 6:37-40 – 33 – Jesus will keep all who the Father will give Him
Titus 3:5 – 25 – He saved us according to His mercy
Do either of these indicate that man has no say in his destiny?

Ephesians 2:1, 4-5 – 34 – we were dead, and He made us alive together with Christ
John 1:12-13 – 35 – born of the will of God, not the will of man
God’s will is certainly the deciding factor in our salvation, without His will being to save us, we would have no hope. But does that mean we are incapable of resisting Him?

Hebrews 3:14-15 – 36 – do not harden your hearts
John 3:20-21 – 37 – everyone who is evil does not come to the light, he walks in truth comes to the light
These passages seem to indicate that it is possible to resist the good news, that we have a say in the matter of whether we respond favorably.

2 Peter 3:9 – 38 – If God is not willing that any should perish, then why is the way narrow that leads to eternal life? If God’s grace is irresistible and He wants all to be saved, why will all not be saved?

 Is it possible to fall from grace? If so, how?
Galatians 5:2-6 – 26 – we fall from grace when reject it in favor of earning or meriting that which in reality we must accept humbly as God’s free gift.
Hebrews 10:26-27 – 21 – if we go on sinning, there no longer remains a sacrifice – yes, God’s grace is contingent upon our future actions!

 If grace is something that no one deserves, how is it fair that some people will benefit from it and other people will not?
Romans 6:23 – 16 – the wages (what we earn) of sin is death. It is fair any time we sin and receive death.
Matthew 20:8-16 – 40 – it is right for God to give our just wages to us, and it is His to do what He wants with the salvation that is His alone to give, and which none of us has earned. The fact that anyone will be saved at all is the part where God goes BEYOND what is fair to what is generous.