Life is Not Fair

My fifth grade teacher used to tell us all that time, “the only person who gets to decide your future is YOU,” and “YOU are the one who determines whether or not you are happy and successful in life.”

Even at that age, something just did not seem exactly right about what she was saying. I knew enough about my own life and the lives of those around me to know that life is not at all fair, and a lot of the things that can hurt us deeply may not be under our control.

The Bible acknowledges this, too. Was it fair, when in 2 Samuel 11, Uriah’s death was secretly orchestrated by King David, who had his eye on Uriah’s wife? What about in Genesis 37-40 when Joseph was thrown into a pit, or sold into slavery, or framed for rape, or forgotten about to waste away in prison? What about in Joshua 7 when thirty-six men lost there lives at Ai because of a sin that Achan had committed in the previous battle at Jericho?

Yet in the midst of all of the unfairness, the Bible offers hope, and not despair.

Romans 12:19 quotes Deuteronomy 32:35 in reminding us that God is aware of everything that goes on, and He will settle all accounts in the end, “Vengeance is Mine, I will repay, says the Lord.”

Exodus 22:21-23 reminds us that he sees and cares about mistreatment, “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. You shall not afflict any widow or orphan. If you afflict him at all, and if he does cry out to Me, I will surely hear his cry.”

Psalm 68:5-6 assures us that he cares for the downtrodden: “A father of the fatherless and a judge for the widows, Is God in His holy habitation. God makes a home for the lonely; He leads out the prisoners into prosperity, Only the rebellious dwell in a parched land.”

Not only does the Bible assure us that God sees that which is unfair in our world; it also reminds us to stop using our misfortune as an excuse, but rather to get back up and take responsibility for those things that we are able to control.

In Joshua 7:7-9, Joshua was in great despair because all of Israel was suffering and he did not know why. “Alas, O Lord God, why did You ever bring this people over the Jordan, only to deliver us into the hand of the Amorites, to destroy us? If only we had been willing to dwell beyond the Jordan! O Lord, what can I say since Israel has turned their back before their enemies? For the Canaanites and all the inhabitants of the land will hear of it, and they will surround us and cut off our name from the earth. And what will You do for Your great name?”

God’s response was powerful: “Rise up! Why is it that you have fallen on your face?” He then gave Joshua specific instructions on how to take charge and be proactive about the situation, rather than whining.

Maybe that was what my teacher was trying to tell us. No, life is not at all fair. No, we cannot control what other people do. Just as people mistreated Jesus, they will mistreat us. But we can still take responsibility for our own actions, and we can go out in the strength of the LORD to do good in His name.

 

“It Isn’t Fair.”

The English term “scapegoat” comes from the principle of “Azazel” which originates from the Bible in Leviticus chapter 16.

Azazel literally means “complete removal” in Hebrew, and the unlucky goat that was selected by “the lot for Azazel” had all of the iniquities and transgressions of the people of Israel placed on its head, that it might completely remove them from their midst. It appears that in this way the righteous indignation of God that would have fallen on the Israelites fell on the scapegoat instead. By means of the scapegoat Israel received pardon.

Of course, in contemporary times, the idea of making a scapegoat out of someone is frowned upon. Quite frankly, it is just not fair for one individual to pay the price for that for which an entire group is actually to blame.

We may not know whether God struck down the scapegoat, or simply allowed it to wander around in the wilderness to die on its own, but one thing is certain: that poor goat got the bad end of the deal, and the people of Israel got off easy.

The incredible truth of the gospel is that rather than an unlucky goat, Jesus Christ is now the propitiation for God’s people once for all.

2 Corinthians 5:21 tells us: For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” The only sinless man to walk the face of the earth was made to be sin so that we could go free? It sounds like a good deal for us, but it certainly does not sound “fair.”

Realizing this has the power to transform the way we look at the world. Now, instead of demanding that everyone who sins receive the punishment that they deserve so that life can be fair, we can extend to others the undeserved grace that God has extended to us.

It may also be a comfort to us in times of injustice to look at the example Jesus set. Jesus Himself knows how it feels to suffer unjustly what is rightfully deserved by others. In fact, as 1 Peter 2:19 says, “this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly.”

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