Luke’s genealogy of the Christ starts with Jesus, son of Joseph, and works its way all the way back to Adam. It ends with these words: “…son of Enosh, the son of Seth, the son of Adam, the son of God.”
In what sense was Adam the “son of God?” I do not know all of the ways in which that question cab be appropriately answered, but I know one thing: our children tend to resemble us, and Adam resembled God. Scripture says that when God made Adam He said “let us make Adam in our image,” or “in our likeness,” or, in some sense, “to look like US.”
Of course in Hebrew, Adam literally means “mankind,” and this is no coincidence. Just as Adam is a child of God, and thus “looks like” God, so all of mankind are children of God, who look like Him.
Plenty of other scriptures reaffirm this. Paul said of his prayer life: “I bow my knees before the Father, from whom every family in heaven and on earth derives its name.” So in some sense, not only are we His children who resemble Him, but we also have His name, just as it is customary even to this day for a person’s children to bear their name. In His sermon on Mars Hill Paul proclaimed that God “made from one man every nation of mankind to live on all the face of the earth… for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’”
Now when we get into trouble, who do we turn to to bail us out? Often, it is our family. This is the way it has been for millennia. In the book of Ruth, for instance, Boaz redeemed the household of Naomi because He was one of their closest relatives. In fact, in Hebrew, the word for “redeemer” and “close relative” is the exact same word.
No wonder then, that God Himself ended up being our redeemer, for ultimately there was no one else in the family who could help us with our sin problem. We were slaves to sin as Romans teaches, and slaves to the law, as we read in Galatians 4:5, and as the law in the Pentetuech lays out, a man needs one of his kinsmen to pay out the redemption money before he can go free. We might have hoped for a fellow human being to help us out, but the Revelation to John tells us that they searched through heaven, and found no one who was worthy except the Lamb. He was our closest and only kinsman who could bail us out.
Thus we are told by Matthew and Mark that the Son of Man (a title of Jesus that really emphasizes His kinship to us) came to give His life as a ransom for many.
So what do we learn from all of this? Well, we learn that there is no “us” vs. “them” when it comes to the worth of the various peoples on the earth. Yes, we have different skin colors, and we speak different dialects and different languages, and we have different customs and traditions and heritages and strengths and weaknesses. And there is no need to hide these facts. Rather, I think we should celebrate them. But when it comes to whose family is better than whose, there is only one family. We are all sons of Adam, sons of God. We all look like Him. We all carry His name.
Maybe sometimes those in power want to divide us into groups, and foster hate between us in order to make us easier to control. Or maybe sometimes it has little or nothing to do with those in power, and it starts at the bottom and works its way up because we, as humans, are distrustful of those who are not like us, or who we perceive as a threat to our own way of life. But when it comes to human worth, there is no “us” and “them.”
There is, however, a very important “us” and “them” that does need to be addressed. It is the “us” who accept Him as our redeemer and the “them” that reject His sacrifice in favor of some other god. It might sound discriminatory, but truly, there is a group that is special in His eyes. He calls them “a chosen race, a royal priesthood, a holy nation, a people for God’s own possession.”
This special people is his church. And while many today perceive His church as being bigoted precisely because they perceive it as an elitist group who think they are better than others and exclude those who are different from them, the truth is that the requirements for entry still leave room for quite a bit of diversity.
You do not have to be any certain color. You do not have to speak any certain language or live in any certain country or belong to any certain political party. You do not have to be attracted to people of the opposite gender. You do not have to be in a certain income bracket. You do not have to meet a minimum requirement for good deeds done per week. You do not have to have a clean criminal record.
You do have to trust and obey.
Matthew 25 describes a scene in which God “separates the sheep from the goats.” There will be “sheep” and “goats.” There will be an “us” and a “them.” Both “us” and “them” will have “red,” “yellow,” “black,” “brown,” and “white,” rich and poor, old and young, men and women among our numbers. Both “us” and “them” will have those who had our own struggles with alcohol, drugs, sexual immorality, and a host of other problems. But “we” will be faithful to Him wherever He leads, while “they” will turn their backs on Him when the right idol comes along.
This is the only “us” and “them” that will matter in the end.
I will stand with you in this life. But when judgment day comes, there will be a separation. On that day, will you be one of us, or one of them?